Abdul Rahman’s marriage ceremony had been morose. During his childhood his father had bankrupted the family through his uncontrollable gambling. In the early days his lust for money had motivated him, but like all gamesters he quickly became a complete and hopeless slave to his passion. For weeks without end he gambled borrowed cash, or his rare winnings, in some secret location away from the home village, Khazamiyah. From a young age Abdul Rahman had been left alone with his mother and paralysed brother to manage the family’s small shop, which sold matches, rice, candles, soap boxes and string; the kind of cheap items villagers could afford.
Angry strangers and desperate men came to the house at every hour of the night and day demanding to see his father, who, if he was inside, would send Abdul Rahman to the door to placate them while he hid under the bed. The strangers would not leave the house until they had fed their own greed with something which did not belong to them. His mother’s plea, ‘We have nothing to give you, sir. If only you can wait until Abdul Karim returns, perhaps any day, I’m sure he will be able to satisfy your claims’,was inevitably ignored. Their raging, angry desire for payment would only soften if they went away with something in their hands; a chair was as good as a piece of lace or a picture frame.
One time, just before the end of Ramadan, a vicious looking man from Ba’qubah with yellow teeth and a head of curling, violent hair, insisted upon removing the green silk cover embroidered with golden threads, which covered the Koran Abdul Rahman’s grandmother had passed on to her daughter. His mother pleaded. She hugged the man’s knees and wailed, but his only response was to become even more greedy. As he rushed from the house he grabbed a small Japanese transistor as if he were a hungry frog and the radio a fly. The loss of the radio was bearable — was there time in a day to enjoy such a thing? — but the Koran cover was a loss too great for his mother to bear. And during the holy month! The rest of her days she passed in unrelenting supplication to God for his forgiveness. Abdul Rahman vowed on the day of his marriage that he would never leave Abida with her needs unmet. He would give to his children that of which his father, the foul shyster, had been incapable. Love.
Under such circumstances Abdul Rahman had no expectation that his wedding would be happy. Hiring the traditional wedding band was out the question; a neighbour boy banged an irritating beat on a leather drum but after fifteen minutes Abdul Rahman paid him with a handful of sweets to keep quiet. Even the qazi who performed the ceremony complained to uncle Habib that it had been many years since he’d received such a poor feed. The man of God found it sinful that the pieces of meat were so small and so few. He burrowed into his plate of rice and asked rhetorically if this was a piece of meat or a raisin. What few relatives and guests attended the ceremony in the back of the shop came out of pitiful curiosity. The shame on the house was unbearable. The ceremony over, Abdul Rahman sold the shop to one of the guests and, with the money, paid his father’s most impatient creditors, settled his mother with uncle Habib’s family, and three days later, with his chubby new bride Abida by his side, caught a bus to Baghdad. Being away from the small town of his unhappy childhood was a great relief, and within two weeks he was employed as a filing clerk in the Ministry of Transport.
‘Ooh what luck!’ Abida squealed when Abdul Rahman came home that afternoon with a small cardboard box of sweets. ‘So many others have been waiting and begging for work for months, even years, but you have found a position so quickly.’ She clapped her hands. ‘I have married a lucky man. Oh, thank God!’
Naturally, Abdul Rahman shared Abida’s joy, and together they celebrated by eating the box of baklava. But his wife’s belief in luck was something Abdul Rahman definitely did not share.
From his earliest years, throughout his entire life in fact, Abdul Rahman had been eaten inside by a restlessness. He called it a fever. His body temperature did increase when it was most persistent, but sometimes it was nothing more than an overpowering feeling of anxiety. Whatever its manifestation, the feeling was the earliest indication that he shared an unnatural (maybe supernatural) bond with unknown persons and that his life was a part of a larger force and purpose. When his fever came he would lie awake at night, unable to rest. In the morning his legs would feel weak. It stole his desire for food and he dreaded the heat it generated in his arms and head. For long stretches the fever would be absent, but then, like an unexpected shadow across the sun, it would darken his mood. He had tried to ignore it, to subdue it, especially as a youth, but as the years passed he understood that it was to be as constant a reality as any in his life. And he came to appreciate his ‘fever’ as a rare gift that would some day carry him to his ultimate destiny. What words could explain this sensation? Even Abida knew nothing of this. Abdul Rahman’s ‘fever’ was his most hidden secret, but in time he learned to nurture the heat and to welcome its wisdom. It was to this restless anxiety that he attributed his success in finding employment so quickly. Nothing to do with luck.
Although the fever had oppressed him for many years, his meeting with Faris Fadhal Wathban was the first time Abdul Rahman appreciated the value of keeping records of such encounters. He had heard of an office in Souq al Quadimiyah that was accepting applications for labourers to build a bridge across the Tigris. As Abdul Rahman stood waiting for the bus, quite by chance, because he knew no one in Baghdad, he was approached by Faris. The man came to stand next to Abdul Rahman and, without introducing himself, asked for directions to the Ministry of Transport. Abdul Rahman apologised and told him that he was new to the city himself. ‘Then you must be looking for a position just as I am.’ Abdul Rahman replied that he had already approached several companies but none had offered any hope.
‘Then let’s find the Ministry together. My brother-in-law is an official there and he said to meet him as soon as I arrived in Baghdad. He swore that he is able to employ me with no difficulties. The salary is not much but it is secure employment. Perhaps if he is able to find me a position he can do the same for you. What do you say?’
Abdul Rahman agreed. Together, by asking several people and walking a great deal through the wide streets, they found the Ministry. Along the way, Faris told Abdul Rahman how he had come to Baghdad. As he spoke, Abdul Rahman sensed the heat in his arms and stomach increasing. He heard Faris’s words but did not comprehend the sentences, or the story he was telling. Abdul Rahman grew agitated but managed to hide this from Faris. When they met the brother-in-law at a big building near the Martyr’s Monument, Abdul Rahman was struggling to keep his hands from shaking, so much energy was pulsing down and up his arms and to his head. Faris chattered away with his relative: ‘I have come as you said and here is my new friend, if you help me you must help him, I insist. No. Who can drink coffee on a day as hot as today, but a juice I will accept, what do you say, eh, Abdul Rahman?’ Abdul Rahman was observing them from a great height. He was a bird on the sill, or a gecko on the wall near the ceiling, frightened and wide-eyed; they spoke in foreign whispers far below him. He wanted desperately to leave the building but would his legs not collapse if he stood up? Faris turned at last and winked, ‘All arranged. Come tomorrow at nine a.m. to begin your work. Do you know about files? I know nothing of such things, but my brother-in-law assures me that the work is light and easy to understand. Agree?’
Outside in the shady boulevard the pressure in Abdul Rahman’s head decreased somewhat. He breathed deeply with the realisation that his fingers no longer twitched and tingled; the ringing between his ears was silent. ‘Thank you for your assistance, Faris,’ he said. ‘I will definitely be here tomorrow morning.’ Abdul Rahman turned to leave but Faris pulled his shoulder.
‘You can’t hide your tongue. You are from the north is that right? My family are northerners as well. What’s your village?’ Faris demanded.
Abdul Rahman told him.
‘Do you know Habib Nasruddin? He is a prominent man there.’
Abdul Rahman replied, ‘He is my uncle. Of course I know him.’
Faris laughed and clapped Abdul Rahman on both shoulders as if he were a big pair of brass cymbals. ‘Wallahi! He is also my mother’s cousin, Samiha’s, relative. You are my relation!’
That was the first time his fever, call it his spiritual anxiety, directly benefited Abdul Rahman. It brought Faris to him on the street that morning and it, not luck, as Abida squealed, led to his employment, in his freshly married state. Soon after that day Abdul Rahman bought the book of accounts. And since that time, a consciousness was born in Abdul Rahman that an event of great significance in his life was often signalled by the rising heat in his body and the mental disquiet that accompanied it. He liked to tell himself that his fever was the breath of others’ good fortune passing close by.
*
Abdul Rahman closed the ledger and tucked it away in its blue cloth. Sweat rolled off his face and beaded in dirty black drops on his hairy arms; oil seemed to be seeping into him as surely as if he were one of the discarded rags littering the shed floor. A swig of warm, no hot, water from the jerrycan made his stomach jump in protest. He spat on the ground. Who knows how long he’d be caged like a strange jungle animal in this dingy space? In case it was a long wait, Abdul Rahman didn’t dare deplete his most precious resource so early on. Not water. They’d give him more of that. But the luxurious feeling which came over him each time he opened the heavy green cover of the ledger: that was precious.
Missionaries, Mercenaries and Misfits 